I am making, thinking, working and living on stolen Wangal,Cammeraygal and Gadigal lands of the Eora nation as anuninvited guest. I would like to acknowledge and pay myrespects to the elders past and present.
This acknowledgement of country also does notsubstitute ongoing actions for reparations.
I peel off an invisible mask that both protects and alienates me as a sort of coming-out as a migrant.